Thursday, June 4, 2009

MOBILIZATION POINT CHAPTER SIX

Chapter six

MOBILIZATION POINT

It is always like a cross roads+

Philosophical dialogue with the founder of the ideology

The setting of this short scientific story is in the heart of the writer of this story

After, I have written and presented the monumental letter which was addressed to the president, I got an invitation from a dear friend of mine who seemed more interested in identifying its political part. We secured a cheap lower class restaurant meal and enjoyed it slowly as we strive to reconnect our political codes. A lot of anxiety existed from both of us because we knew each other very well.It will never be fair to hide the name of my friend on this just revolutionary road that we shared. If it wasn’t of Hleketani Vurheni, I don’t imagine how I could have attained a spirit to integrate my imagination. I have been inspired by him to go as far as accepting that truly the Almighty God is in charge of our thoughts. I write this letter to all the people who may ask themselves that how possible on earth was it possible for us to get enlightened to this height. I may sound more of an artist than a thinker because I always respected the value of art in all my works. Indeed my dear friend it is not easy for one to separate art from ideological mobilization. And I said to my dear friend I know that you expect me to have a direct verbal interrogation of my ideal before you can truly evaluate it.He then began to exceed his speed of swallowing and grinding of the smallest chicken bone between his small snowy teeth. He glanced inside my eyes as I adjudicated his brains and expected his intellectual parade to commence. He smile and asked me if I was ready to listen to his views and I said, only if you don’t mind and only if you don’t erase this ideal.

Hleketani: I have dived into the pool of your ideals and enjoyed the serenades and echoes of an imaginary revolution. It is so astonishing that we still have people like you who wish to engage contentiously on these ideological echelons. I may not be fair with you if I can’t acknowledge the persistence of your thought. It is also unlike you in your documented ideal and I kept on asking myself that, how did you adjust yourself to that level. I’m impressed instantly by the scientific order but, I think that you must convince me that there is something political in your ideological package.

Rasvusi, I am glad that you offered my uncoordinated letters your undivided thought and hope that this small talk shall avail more inspiring questions to further shape my conclusions. However, now that I know how sarcastic you used to be when we were still at school of politics. I further summon you to consolidate your comment to my token.

Hleketani : I am of the view that your letters had a louder medical tone, a scientific maturity and commitment. I shall be truly sarcastic if I can claim that I have conceived an element of strength from your letters that might persuade me to raise a political banner for this ideological cause. Maybe it is because I felt that your letters were purely on medical affairs not political.

Rasvusi, it is fair enough of you and just on my side because I understand exactly where you are heading to. You are expecting me to identify the mass mobilizing point contained in my letters. Maybe you expect me to establish the political attitude of the content of my ideological letters. And if that is that then I will attempt to involve my versatility to this expected extent.

Hleketani: I already respected you and your calm positive attitude makes me to expect more from you, please feel free to swim to any direction inside my calm sea. Today I came not to speak much about what I think but, to listen and to adopt any hidden spirit of radicalism if it exists. Expand your thought to my horizon because you can’t have my blessing for free.

Rasvusi, there are several issues that I wish to award an in depth examination moment with you. I prefer that we should firstly identify what is more valuable than our physical existence. From there on I think that we will see the light at the end of the tunnel. Our priority as people is not to sustain our political order but, ourselves. Our existence is what our political order seeks to attain. Our existence, our organic existence is our primary scientific term of reference I think. And it is only then when we begin to establish the scientific need to use the political process to arrive there and we may say that we have arrived. Any political recruitment that is conducted without that end is a floating mass actions, it is not worth your blessing if my ideal didn’t seek to arrive there. Arriving at a point in whereby we can assure ourselves about our organic being. It doesn’t matter how our economic thirst is, we are going nowhere at all. We should begin by identifying the core human needs and first is our existence the rest are mere emotional desires and ambitions.

Hleketani: I thought you have configured your style of engagement but, I can see that you are strictly philosophic and I wonder if there will be any woman who can enjoy your company at all. You sound so confident and illusive also complex. I wonder how you managed to pass your practices on public speaking and how you may continue to in future. I even wonder if I can still manage and direct your political appearances, you sound more mystical than before. Upon that I propose that you should take a philosophic break before…

Rasvusi: it is so funny that your organic state of existence still persuade me to get in touch with what I think should fuel the mass to raise the political banner for the recognition of this ideology. People should understand that beyond what they can see our world has the highest number of mass conspiracy than we may imagine. It is all depending on how you view your psychological order and value. Many people would raise the banner and change their governments or force the capitalist companies to shutdown if they possessed a close range eye to witness the psychological damage which these companies are causing to their lives. At almost many instances of our lives we as people are so indebted to the instructions of our corporate masters than the way we are to ourselves. We are servants of our own ambitions and slaves of our desires. It means that, we are compromising our wellbeing only to serve the companies that we are indebted to. It is so embarrassing to learn that we as people are unable to realize that all the capitalistic motives behind all our scientific developments derail our end results. You may still not grasp what I imply but, soon you will or else I may not secure your blessing.Many people deserve more than what they are exposed to in this one life time, these capitalistic companies expose our minds to variety of social conflicts and a sense of emptiness. The scale, in which our remuneration is measured, is not well set else it was set by the devil. The political part of this ideology is that the ordinary man should reclaim his position on earth and rediscover the meaning of his cooperation in decision making bodies in any developmental sector. The ordinary man should redefine himself/herself and decide his destiny. It should be understood that all that the current scientific declarations seeks to achieve is an economic adjustments and not to ensure the satisfactory part of the ordinary. I hope you will learn that the ordinary man has been used by various incompetent presidents, prime ministers and other royal figures to experiment what is the most suitable method for them to remain on top. It is upon this view that the ordinary should arrive one conclusive point of making an ordinary inference of this life. It is so unfair that people are simply interested in securing their selfish piece of the cake without care. The professional order has so far hijacked ownership of human survival to suit them in the expense of the ordinary men. Mankind should decide either they want to secure investment opportunities or they want a clean human satisfaction. Any form of human existence which is still characterized by psychological depressions and oppression contains an element of slavery.It becomes so unfair when people who call themselves professionals continue to parade artificial freedoms in the expense of the ordinary men. Being as it may the professionals continues to use the ordinary settle the political score and secure their economic opportunities. Yes it sound unrealistic to imagine another kind of the world than this cruel one but, if the ordinary can be faithfully represented without others taking advantage of the other then all the contaminating elements can be avoided. It is purely incorrect for us to fold our arms and watch without saying or doing anything whilst our people die! This is truly medical and economic and that is what they usually say and declares to the ordinary man like you and me my friend. All regimes promised us the best and wealth but, no ways my friend the ordinary will continue to suffer in silence. We should raise the banner and not only challenge the existing system of governess over the ordinary but also the order of information. A true revolution must be genuine and it must not only replace the master by the other but, help people to enjoy their wealth.Hleketani: I am tempted to bless you but, the science is very deep and the same ordinary man might not understand this ideology. I think you should try to simplify it for the sake of accommodating the ordinary man. This ideology may not gain much support because it is complex and that is what I am trying to bring forth for your attention.

Rasvusi: I think that you expected me to talk about communism and socialism else African-ism. I am not interested on those things any more I don’t think those things matters any more. Black or white, coloreds and Asians should unite against one thing that exposed them to unnecessary social conflicts. I am talking about the breaking down of family structures and the death of psychological freedoms, which have been brought by professionalization of the society. The society must not be limited by a specific individual conception. We must be allowed to challenge the professionals and them challenging us. We both know the gross injustices that are caused by these existing professional setups in that, most of the professionals are just serving their own egos and not that of the society. Let us face the facts of this medical issue in this context it is being clear that the pharmaceutical sector is taking a serious advantage of the ordinary men, because of the incomplete formulas which they produce in tons. I hope you know what I mean! I find all reasons in that to mobilize all and demand the review of the standardization criteria and to verify if this is a genuine way of doing things. For all the past decades we have supported and agreed with each and every medical proposal or approach but, give me a benefit of doubt in this case the blind who claim to see is misleading the one eyed man. The political aspect of this ideal can be found easily by you trying to understand the commercial motives behind each and every step that we take. I hope that my basic guidelines shall automatically help you to make necessary adjustments and wider political interpretation of this ideology. The monumental letter and the mathematical letter to the medical nobles both compliment, each other. I shall forfeit even my ambition to secure my blessing to persist on this if I may learn along the way that you are not as ready to accept the coming day of your death as I am. It is upon you to eradicate this injustice before this injustice can eradicate you. Either one way or the other one will be eradicated by the other. The society should not only continue as a silent partner anymore. Being a partner is when we continue to pay tax only not saying anything about how our tax is being used.

Hleketani: you truly deserve my blessings even though at some point you nearly closed all loopholes for me to run away with it. I shall bless you only because I know that I have learned from today that if we continue to dig deeper towards this direction a lot of interesting issues will avail themselves. It is clear that you have managed along the way during my absence to ponder and accumulate your thought and experience to this extent. Let this ideology be tested by the masses and let us be guided by their feedback because this sounds more interesting than I ever thought. Let us mobilize now my friend!

Rasvusi: I have gained a lot from your visit and this little talk that we both enjoyed, it worth trying but, let you avoid the ordinary political channels to sell this idea. It doesn’t matter even if it can be bought twenty years or more after we have died. The idea that is adopted by individuals is better swallowed by many than the idea adopted by the mass it can’t be easily swallowed by individuals.

Hleketani: I thought that you will also try to give me a little part of the new republic, “RASPLATO’ how did you do that.

Rasvusi: we need more of another time for that and to revisit CHE GUEVARA and STEVE BIKO’s personal building blocks, maybe out of them we can be able to know what is medically special about their political legacies.The latter dialogue is an example of how liberators should discuss and how a liberator should become patient and wide in explanation. It also guides us that this ideology is not based on sentiments and the challenges of the commercial time frames. The endlessness of this debate is also one interesting part of the ideology. We also learn that the length of the dialogue may also go according to the intellectual level of the recipient. Hleketani could listen and manage to make an instant sense out of the complex explanation brought forward by Rasvusi. It shows how far more patience is expected from the followers and the posterity reasons behind the founding member of the ideology.ALUTAwww.rasvusi-liberator.blogspot.com

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